Lausanne Congress on World Evangelization . . . USA's Mission America Coalition . . . James Brainerd Taylor on evangelism

The Third International Lausanne Congress on World Evangelization took place in Cape Town, South Africa, October 17-24, 2010. It was held in collaboration with the World Evangelical Alliance (est. 1846).

"Perhaps the widest and most diverse gathering of Christians ever held in the history of the Church," Cape Town 2010 (Lausanne III) "drew 4,000 selected participants from 198 nations. Organizers extended its reach into over 650 GlobaLink sites in 91 countries and drew 100,000 unique visits to its web site from 185 countries during the week of the Congress."

For a report of the historic event and its document "The Cape Town Commitment: A Declaration of Belief and a Call to Action," click here. Also, read here attendee and New Testament scholar Darrell Bock's blog entry concerning his reflections.

To view videos of most of the sessions, including John Piper's exposition of Ephesians 3 (see World Faiths: Plenary I, October 20), click here.


The Lausanne Committee for World Evangelization is "a worldwide movement that mobilizes evangelical leaders to collaborate for world evangelization." Lausanne I--LCWE's first International Congress on World Evangelization--was held in 1974 in Lausanne, Switzerland. Lausanne II was held in 1989 in Manila, Philippines.

In 1974, LCWE produced The Lausanne Covenant, one of the most influential documents in modern Evangelical Christianity. Click here to read the document in various languages.

Mission America Coalition, National Association of Evangelicals & UCM


Since its founding in 2007, Uncommon Christian Ministries (UCM) has been a member of LCWE's American affiliate, Mission America Coalition: Uniting Christians for Evangelism and Revival. Begun in 1995, leaders from 81 denominations, 350-plus ministries and dozens of ministry networks have been involved in MAC. Some members of the coalition's staff and national committee were among the 400 U.S. delegates at Lausanne III. MAC's Chairmam/CEO Paul Cedar wrote an endorsement for my 2008 edited anthology Of Intense Brightness: The Spirituality of Uncommon Christian James Brainerd Taylor.

As a follow-up to the Congress, MAC is co-sponsoring a leadership consultation forum in Orlando, Florida, April 4-7, 2011. For more information about "From Cape Town 2010 to Orlando 2011 . . . and the Future: Accelerating the Church toward the Great Commission," see MAC's website. Among others, the forum is also being sponsored by the National Association of Evangelicals as NAE also sent representatives to Cape Town 2010. Both MAC and I individually (as founder of UCM) are members of NAE.

James Brainerd Taylor

The Princeton University and Yale Seminary-trained evangelist James Brainerd Taylor (1801-1829) would no doubt have been pleased with Lausanne III/Cape Town 2010 and the work of Mission America Coalition in his native U.S. That J. B. Taylor lived and breathed evangelism is evident by such comments as these from his journal entries and letters included in the Memoir of James Brainerd Taylor (1833) and A New Tribute to the Memory of James Brainerd Taylor (1838):

O, may we enter the work [of ministry] to win souls to Christ, and have, as our great motive, the honor of our blessed Redeemer. (Memoir, page 80)

I know that my object, my highest wish while on earth, is to be instrumental in bringing souls to Christ. (Memoir, 181)

The spare time I have from my college duties, I would rather spend with the sick--the indigent; and that, too, to win souls. (Memoir, 233-34)

I feel willing to live a hundred years on earth if I might work for God and bring souls to Christ, and then have nothing diminished from eternity. . . . I fell before the throne and had a longing for souls--I thirsted to bring souls to Christ. I groaned to win souls and almost with agony pleaded to have souls for my hire. I think I felt willing to lay out my life for souls. Souls, souls, I want souls. (Memoir, 268-69)

Peter Gulick (1797-1877), missionary in Hawaii . . . new book on James Brainerd Taylor's "uncommon Christian" classmate at Princeton

Missionaries in Hawai'i: The Lives of Peter and Fanny Gulick, 1797-1883 is a new book on an "uncommon Christian" classmate and close friend of James Brainerd Taylor.

Especially noteworthy is Peter Gulick's emphasis on self-denial, one of the five pillars or traits of uncommon (biblical) Christianity as stressed by J. B. Taylor. Gulick wrote in 1841,

I trust our [eight] children will all learn that life is not given us, that we may enjoy ourselves, but that we may glorify God by denying ourselves.

During the revival-filled 1820s of the Second Great Awakening, Peter Johnson Gulick (1797-1877) and James Brainerd Taylor (1801-1829) were students together at the two New Jersey schools of Lawrenceville Academy (now The Lawrenceville School) and Princeton University. In fact, at Lawrenceville the two were roommates.

James Brainerd Taylor

Upon beginning his studies at Lawrenceville, Taylor wrote on January 23, 1820, that Gulick is "a pious, humble Christian, and I think as suitable a companion for me as could be found. He is about three weeks ahead of me in pursuit of the same object" (i.e., Christian ministry).
--> See page 39 in John Holt Rice and Benjamin Holt Rice, Memoir of James Brainerd Taylor, Second Edition (New York: American Tract Society, 1833). Free online copy available here.

Along with two other students, Gulick and Taylor founded one of America's earliest student religious societies, the Philadelphian Society of Nassau Hall (1825-1930). The Philadelphian Society is the spiritual parent to today's Princeton Evangelical Fellowship (1931- ) on the Princeton University campus.

Author Clifford Putney's book is the first extensive work devoted to the progenitors (patriarch and matriarch) of the missionary-rich Gulick family.

For 46 uninterrupted years (1828-74), Peter and Fanny Gulick served as pioneer missionaries in The Aloha State. Some structures Peter helped build still stand today and are on the U.S. National Register of Historic Places, including Kaua'i Island's Gulick-Rowell House on the former Missionary Row in Waimea.

From the 1820s to the 1960s, members of the Gulick clan could be found throughout the world doing missionary work. This makes them one of America's greatest missionary families and most important evangelical dynasties.

For a synopsis of Missionaries In Hawai'i, click here (University of Massachusetts Press).

For my "Customer Review" of the book at Amazon.com, click here.
--> UPDATE: For my full review of Putney's book, see the online journal Global Missiology, January 2011 (Vol. 2, Nov. 8)

I am persuaded God leaves his children on earth for the sole purpose of glorifying Him and the Great Question with every one should be by what use of my time and talents can I most effectively promote this object?

Peter Johnson Gulick, 1840

Perhaps you would ask if we were not sometimes sorry we were missionaries. No never never. I thank the Lord almost daily that He permitted me to be a missionary.

Fanny Gulick, 1875

German Christian resources . . . James Brainerd Taylor books at Amazon.de . . . Germany trip, February 2010 . . . prayer request

For free online Christian resources translated into German, see the U.S.-based Desiring God and Gospel Coalition web sites by clicking here (Desiring God) and here (Gospel Coalition). Also see the new Gospel Translations web site (est. 2007) and its German page for additional translations.

The founder of Desiring God, John Piper, is an American theologian-pastor-author with a Ph.D. in New Testament from Germany's University of Munich. The Gospel Coaltion (est. 2007) is "a fellowship of evangelical churches deeply committed to renewing our faith in the gospel of Christ and to reforming our ministry practices to conform fully to the Scriptures."

Though not translated into German, the recent (2008) University Press of America biographies An Uncommon Christian: James Brainerd Taylor, Forgotten Evangelist In America's Second Great Awakening and Of Intense Brightness: The Spirituality of Uncommon Christian James Brainerd Taylor are available at Germany's Amazon.de (click here for An Uncommon Christian and here for Of Intense Brightness). The books also are available from the publisher's European distributor (click here). Relatedly, the Bavarian State Library (Bayerische Staatsbibliothek, est. 1558) in Munich purchased Of Intense Brightness for their over 9-million collection.

See my May 10, 2010, blog post for a report on my visit to Kofering, Germany (and, relatedly, my June 30, 2010 post about my trip to New York City's Ellis Island). It was in the rural Bavarian village of Kofering (8.5 miles south of Regensburg) that my beloved American immigrant grandmother, Marie Gangl Kyle (1905-1992), was born.

In addition to Kofering, I visited the following towns and cities during my 2-week trip to Germany, February 16 to March 2. Though in the dead of winter, the trip was a nice break from my current 2-year stay in Israel.

Bad Doberan
Former East Germany/DDR, near the Baltic Sea, pop. 11,000
+ Molli (historic late 19th-century steam engine)

Berlin
Capital of Germany, pop. 3.4 million (Germany's largest, European Union's second largest)
+ Berlin Cathedral (Berliner Dom, built 1451)
+ Brandenburg Gate
+ Checkpoint Charlie (and remnants of the Berlin Wall)
+ DDR Museum (exhibit on what everyday life was like in the former East Germany/DDR)
+ German Historical Museum (Deutsches Historisches Museum)
+ Memorial to the Murdered Jews of Europe (Holocaust Memorial, inaugurated 2005)
+ Humboldt University (est. 1810, Berlin's oldest university)
+ Pergamon Museum (part of Museum Island, a UNESCO World Heritage Site since 1999; contains displays of the Pergamon Altar, Market Gate of Miletus, Ishtar Gate and the Processional Way of Babylon, etc.)
+ Reichstag (Parliament) building
+ TV Tower (Fernsehturm Berlin, 1,207-foot lookout tower near Alexanderplatz)

Gustrow
Former East Germany/DDR, pop. 30,000
+ Castle (Schloss, built 1589 in Renaissance style, residence for the dukes of Mecklenburg)
+ City Museum
+ Dom (Brick Gothic Cathedral, built 1226-1335, includes W.W. I memorial "Hovering Angel" sculpture by local expressionist artist Ernst Barlach)
+ Ernst Barlach Theater
+ Fountain fox and the hedgehog (sculptures at entrance to the town, from a story by local author John Brinkman)
+ Gertrude Chapel (Ernst Barlach Studio)
+ Krippen Museum (North German Nativity Museum, housed in the Holy Spirit Church)
+ St. Mary Church (19th century, Brick Gothic)
+ Town Hall (built 13th century)

Leipzig
Former East Germany/DDR, pop. 519,000
+ Auerbach's Cellar (Auerbachs Keller, 15th century, second oldest restaurant in Leipzig, entrance statues depict scenes from Goethe's tragic play Faust I)
+ Old City Hall (Altes Rathaus, built 1556)
+ St. Nicholas Church (Nikolaikirche, built 1156, Lutheran, bust of Bach, first performance of the St. John Passion play by Bach on Good Friday 1724)
+ St. Thomas Church (Thomaskirche, Lutheran, 13th century building, Bach served as cantor [1723-50] and is buried, outside monuments to Bach and Mendelssohm, Martin Luther preached on May 25, 1539)
+ University of Leipzig (est. 1409)

Regensburg
In Bavaria (8.5 miles north of Kofering), pop. 134,000
+ Regensburg Cathedral (Kathedrale St. Peter, Roman Catholic, built 1275-1634)
+ New Parish Church (Neupfarrkirche, Lutheran, built 1519-1863)
+ Old Town city center (UNESCO World Heritage Site since 2006)
+ Remains of the Roman fortress' walls including the Porta Praetoria
+ Stone bridge (Steineme Brucke) over the Danube River (built 1135-46)
+ University of Regensburg

Rostock
Former East Germany/DDR, port city along the Baltic Sea, pop. 201,000
+ University of Rostock (est. 1419)
+ St. Mary's Church and St. Nicholas Church (built 13th century, Brick Gothic)
+ Town Hall (15th century)

Highlights included learning about

~ the former East Germany (German Democratic Republic [DDR], 1949-90) and especially the Mecklenberg-Vorpommern district of northern Germany and its towns of Bad Doberan, Gustrow and Rostock;

~ the Berlin Wall (1961-89);

~ the European Route of Brick Gothic (a tourist route connecting 31 cities with Brick Gothic architecture in 7 countries along the Baltic Sea);

~ the cultural, political and religious impact of different movements and eras of German history (Renaissance, Protestant Reformation, etc.);

~ Germany's contribution to Baroque, Classical, Romantic and Modern-era music; and

~ the world of Medieval European castles and dukes, princes and princesses.

Please join me in praying for Germany, that the spiritual-theological flame of the 16th-century Protestant Reformation and the 17th and 18th-century Pietist movement would be re-ignited both in-and-out of the Lutheran state church.

James Brainerd Taylor, boyhood home . . . "The Hill," Middle Haddam, Connecticut

Alas, after some 10 years of personal searching in libraries and online, a sketch of the boyhood home of James Brainerd Taylor (1801-1829) is found!

Via Google Books' digitalization (February 11, 2010) of Columbia University Library's copy of A New Tribute to the Memory of James Brainerd Taylor (New York: John S. Taylor, 1838), the sketch appears in the book's frontispiece.

For some reason, every copy this J. B. Taylor researcher has come across thus far of this second 1830's memoir on the Second Great Awakening "uncommon Christian" evangelist did not contain this frontispiece sketch. That such a sketch existed is known from pages 263-64 of A New Tribute when the compiler Fitch W. Taylor (1803-1865, James' younger brother) wrote in a footnote:

[The Hill] is the name by which the family residence of Mr. Taylor was known among his friends. See the sketch on the Title page. The scenery at this point of the Connecticut [River] is considered to be very fine.

The footnote is included in a paragraph from a July 29, 1828, letter from J. B. Taylor to his family and friends in New York City and elsewhere. The paragraph reads,

When shall we see you at the Hill? You know how gladly we all would welcome you. The Hill looks finely. The trees are doing well, and grow luxuriantly. The lover of scenery will never tire here, but always find enough to feast his love of the beautiful amid so much enchantment of nature.

"The Hill" most likely refers to the Hog Hill section of the early 19th-century ship building town of Middle Haddam, Middlesex County, Connecticut (est. 1767). Located on a summit overlooking the Connecticut River, Hog Hill was so named because a hog was once stuck underneath the Hill's now non-existent Congregational Church (built 1744). Today's Hog Hill Road is adjacent to the Middle Haddam Historic District (part of East Hampton, Connecticut, click here for photos). Since 1984, the district has been listed on the National Park Service's National Register of Historic Places.

Andrew Versteeg, Ethel, Ontario, Canada . . . uncommon Christian wedding

Congratulations to groom Andrew J. Versteeg and his new bride Patricia!

With over 300 in attendance, the "uncommon Christian" wedding took place July 17, 2010, in Burlington, Ontario, Canada.

After a honeymoon on the Canadian Atlantic island of Newfoundland, the couple will settle where Andrew has lived since 2001: rural Ethel (pop. 216) near Listowel in the eastern portion of Ontario's "west coast" of Huron County (pop. 59,325).

I served as Andrew's best man as I took a 5-week break from my 26 months of sabbatical/pilgrimage/ministry in Israel.

What an honor and privilege from my best friend during and after my student days (1994-2000) at Canada's Prairie Bible College (Three Hills, Alberta) and Toronto Baptist Seminary (Ontario).

Andrew Versteeg (left) and Francis Kyle (right).
July 17, 2010. Burlington, Ontario, Canada.

While past joint travels included trips throughout the U.S. and Canada and to England, Scotland and Israel, Andrew will now have a new traveling partner.

In addition to being now a husband and step-father to four wonderful teenagers, the pig farmer-laborer-preacher serves as an elder at Ontario's Gorrie Bible Fellowship (est. 1985).

Click here to listen to some of Andrew's sermons.

For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Genesis 2:24  (Matt. 19:5, Mark 10:7, Eph. 5:31)

UPDATE

On August 6, 2011, Patricia Versteeg gave birth to a son, Cornelus Samuel John Versteeg. He is named after Andrew's father (Cornelus), Patricia's father (Samuel) and Andrew's middle name (John).

In summer 2011, Andrew became an elder and pastor of Brussels Community Bible Chapel in Brussels, Huron County, Ontario, Canada. To listen online to some of Andrew's sermons, click here.

Independence Day 1826 with James Brainerd Taylor, uncommon American Christian . . . Nassau Hall, Princeton University. . . fireworks vs. God's light

From Granby, Connecticut, Uncommon Christian Ministries wishes all Americans a happy Independence Day (Fourth of July). Happy 234th birthday, America!

Appropriately, here is the Tuesday, July 4, 1826, diary entry of the "uncommon Christian" American James Brainerd Taylor (1801-1826) as recorded in Fitch W. Taylor's A New Tribute to the Memory of James Brainerd Taylor (1838, available online and for free via Google Books). At the time, the Middle Haddam, Connecticut native and aspiring evangelist was a graduating senior at Princeton University (est. 1746), and America was celebrating its 50th birthday. Taylor is the primary founder (February 1825) of what is now called Princeton Evangelical Fellowship.

The candles in the windows that Taylor mentions in his diary were in Nassau Hall, his place of residence (student dorms) that also housed classrooms and offices. Completed in 1757, Nassau Hall is the oldest building on the Princeton campus. It was one of the largest buildings in colonial New Jersey. (See modern-day photo above.)

Interestingly, on the same festive day the "father of American music" and writer of such classics as "Oh, Susanna," "My Old Kentucky Home" and "Hard Times Come Again No More," Stephen Foster, was born in Lawrence, Pennsylvania. Sadly, and along with the young nation, J. B. Taylor and his fellow Princetonians mourned that day as its country's second and third presidents, John Adams and Thomas Jefferson, died.

This evening the bell rung, and summoned each man to his post. Another bell was the signal to illuminate the windows in front. I was on my knees and alone, conducting our stated prayer meeting. By and by I walked out and beheld the illumination and the crowd. Did some hand light up these tapers [candles]? "God said, let there be light, and there was light" (Genesis 1:3).

For a half hour the crowd gazed at the illumined windows. Had one of ten of them during their lives ever spent a half hour in looking at their hearts in the light of conscience—the grave—the bar of God—of heaven and hell? Who of them had solemnly and seriously and prayerfully retired, even once, to investigate their character?

"This is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved" (John 3:19-20)—or lest they should be brought under conviction. Happy they "into whose hearts God, who commanded the light to shine out of darkness, hath shined, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:6).

Assist me, Holy Spirit, and thus fit me for that city [the new Jerusalem] whose "light is the Lamb" (Revelation 21:23).

Kofering, Germany to NYC . . . immigrant Marie Gangl Kyle (1905-1992) . . . Parkway Baptist Church, Queens (Rosedale) . . . pro-Christ sermon

How fitting to have visited New York City this month, just 4 months after visiting the rural village of Kofering, Germany, where my beloved paternal grandmother was born. (Click here to read the May 10 blog entry about the February 20, 2010, trip).

My visit to Kofering this year was only the 4th visit by a Kyle family member in 64 years. Very special.

It was at New York City's Ellis Island Immigration Station that Marie Gangl Kyle (1905-1992) first arrived via boat as an American immigrant in 1922 (age 17). Ellis Island in New York Harbor was the gateway for millions of immigrants to the United States as the site of the nation's busiest immigration station from 1892 to 1954.

In the early 1990s, I had my grandmother's name engraved on Ellis Island's American Immigrant Wall of Honor (panel 240).

Next to Ellis Island is Liberty Island where the Statue of Liberty sits.

On my next visit to Washington, D.C., I plan to visit the German-American Heritage Museum (est. 2010).

Ellis Island in New York Harbor.
New York City. USA.

Though not my first visit to NYC, this month's 7-day visit comes during my 5-week break from Israel, June 9 to July 20, 2010. The break includes visits to my home in Port Angeles, Wash.; friends in NYC; family in Granby and New Hartford, Conn.; and friends in Burlington and Ethel, Ontario, Canada.

I am the best man in my friend's July 17 wedding in Burlington, thus the main reason for the North American trip. On July 21st I return to Israel to begin my second and final year of volunteer work and ministry there. (Click here to read the February 11, 2010, summary of my happenings in Israel so far.)

Parkway Baptist Church. Est. 1989.
Rosedale, NY (NYC/Queens). USA.

While in NYC, and in addition to trips to the boroughs of Brooklyn and Manhattan, I had sweet and renewed fellowship with "Brother" Rizzo (Robert F. Rizzo Jr.), Pastor Vincent Williams and the dear saints at Parkway Baptist Church (est. 1989) in the NYC borough of Queens (city of Rosedale, NY). The church consists primarily of Caribbean/West Indies immigrants (Jamaica, Trinidad, etc.) and some African immigrants.

--> UPDATE: I am pleased the City of Rosedale and the New York State Senate honored Pastor Williams with a Senate Resolution (J1836-2013) to have him be the Grand Marshall of the 2013 Rosedale Memorial Day Parade, May 27, 2013. Click here to see Pastor Williams to the immediate right of N.Y. State Senator Malcolm A. Smith's three-minute speech prior to the parade.

On Sunday morning (June 27, 2010) I delivered a sermon entitled "Pro-Christ and Pro-Eternity, not Pro-Israel or Pro-Palestine."

Left to right:

Francis Kyle, Robert F. Rizzo, Jr. (church treasurer), Vincent Williams (pastor).

Parkway Baptist Church. 

Rosedale, NY (NYC/Queens). USA.