Thursday, May 31, 2012

"Uncommon Christian" James Brainerd Taylor article on American Society of Church History blog

For an article on James Brainerd Taylor (1801-1829) that was posted on the blog for the American Society of Church History (May 27, 2012), see here.


As stated in the article, "My specific attraction to Taylor is his challenge to be an 'uncommon' Christian. Taylor defined an 'uncommon' Christian as an 'eminently holy, self-denying, cross-bearing, Bible, everyday' Christian."


I have been a member of ASCH since 2007.


Founded in 1888, ASCH's central purpose is
"the scholarly study of the history of Christianity and its relationship to surrounding cultures in all periods, locations and contexts.
Through publications conferences, awards, research support, and other means, the Society encourages the study of the Christian church and faith, its figures and movements, in institutional and non-institutional settings.
We welcome scholars and practitioners of all backgrounds who employ traditional or newly developing methods, disciplines, and approaches to the study of religion.
The ASCH cooperates closely with the American Historical Association [est. 1884] and other scholarly societies and organizations in joint annual meetings."
ASCH annual dues are $70 and include receiving the quarterly journal Church History: Studies in Christianity and Culture (published by Cambridge University Press).


In addition to ASCH, I am a member of four other entities. It s good to give one's name and money to societies and associations--academic or otherwise--that one believes are worthy of support.

Monday, April 30, 2012

"Follow" - The Easter Story using Twitter tweets

A must-see video for believers and skeptics alike, as well as those unfamiliar with the Easter story.




From Igniter Media, the creator of the 6-minute, mini-movie "Follow":
Throughout the course of his public ministry, Jesus knew both the adoration and desertion of the crowds. Today, just as 2,000 years ago, the Gospel asks a question that demands an answer: Will we follow? This video illustrates this truth through the dynamic lens of a 21st-century social network.
Watch, learn and be blessed with becoming a follower of the One who is "the way, the truth and the life" (John 14:6), the Lord Jesus Christ.

"And [Jesus] said to all, 'If anyone would come after me,
let him deny himself and take up his cross daily and follow me."
Luke 9:23, New Testament

Sunday, April 1, 2012

Together For The Gospel . . . 2012 theme -- The Underestimated Gospel: Power to Change, Power to Start Anew

Uncommon Christian Ministries is set to attend the 2012 Together For The Gospel pastor and church leadership conference, April 10-12.


Held at the KFC Yum! Center in downtown Louisville, Kentucky, this is the 4th T4G conference. The others were in 2006, 2008 and 2010.


Centered around the friendship of 4 key leaders in the American church (Evangelical Protestant) today--Mark Dever (pastor, Washington, D.C.), Ligon Duncan (pastor, Jackson, Mississippi), C. J. Mahaney (Founding President, Sovereign Grace Ministries) and Albert Mohler (President, Southern Baptist Theological Seminary, Louisville)--the 5 other plenary speakers include Thabiti Anyabwile, Matt Chandler, Kevin DeYoung, John Piper and David Platt.


For the elective seminar/breakout session, I will be attending "Why the Reformation Isn't Over" by Carl Trueman, Professor of Historical Theology and Church History at Westminster Theological Seminary.


Also included in this year's conference are 7 panel sessions ranging from "Inerrancy: Did God Really Say?" to "Complementarianism: Essential or Expendable?" to "Celebrity Pastor: Indecent Exposure?" to "Gay Marriage: Now What?" to "Preaching: Is There a Plan B?"

Here is the 97-second promotional trailer for T4G 2012:




And here is T4G's description of this year's theme of "The Underestimated Gospel:"
Power. Power to change. Power to start anew. Everyone is looking for power. Political campaigns point to the power of people. Advertising agencies exploit the power of appetite.
But Churches have something different and better. Something seemingly implausible. Something that comes in a demonstration of the Spirit and of power. Churches have the Gospel.
Though we live in the world, we must not wage war as the world does, or fight with its weapons. On the contrary, we have divine power in the gospel to demolish strongholds. To redeem sinners. To create life. To transform and remake the universe. Talk about power.
Witness the underestimated Gospel.
Please join me in praying for the Lord's blessing upon this major biennial gathering.


Along with T4G organizers and the 9,000 attendees this year, I too am "convinced that the gospel of Jesus Christ has been misrepresented, misunderstood, and marginalized in many Churches and among those who proclaim the name of Christ."  


And I agree with the goal of T4G: "Therefore, the goal of these friendships, conferences, and networks is to reaffirm this central doctrine of the Christian faith and to encourage local Churches to do the same."

May the American and global church get back to preaching and living the true, biblical gospel, with the gospel being defined by T4G as

the joyous declaration that God is redeeming the world through Christ, and that He calls everyone everywhere to repent from sin and trust Jesus Christ for salvation.
Each of us has sinned against God, breaking his law and rebelling against his rule, and the penalty for our sin is death and hell. But because He loves us, God sent his Son Jesus to live for his people’s sake the perfect, obedient life God requires and to die in their place for their sin. On the third day, He rose bodily from the grave and now reigns in heaven, offering forgiveness, righteousness, resurrection, and eternal blessedness in God’s presence to everyone who repents of sin and trusts solely in Him for salvation.

Thursday, March 1, 2012

J. Ryan Fullerton, uncommon Christian friend to sinners . . . Pastor, Immanuel Baptist Church, Louisville, Kentucky . . . 2011 Fellowship Conference, Denton, Texas

Here is a listening- and watching-worthy sermon jam, followed by the entirety of the same sermon.

The sermon is based on Luke 15 and its Parables of the Lost Sheep, Lost Coin and Prodigal Son.

The opening two verses of Luke 15 give the reason why the Lord Jesus presented these particular parables:
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, 'This man receives sinners and eats with them.' So he told them [these parables].
Be blessed as this choice servant of God, uncommon Christian and former Bible college classmate of mine proclaims the truth as it is found in the compassionate, love-filled and non-discriminatory Lord Jesus Christ (Ephesians 4:21).

"Jesus: A Friend of Sinners" 
13 minutes



"The Value of Sinners, Prostitutes and Drunkards"
or "Great Worth of Worthless Men"
1 hour, 12 minutes



Granted Ministries--a literature, music, sermon and online ministry of Christ Fellowship in Hannibal, Missouri--describes the sermon and its Canadian-born and raised preacher this way:

This message was preached at the 2nd Annual Fellowship Conference (April 21-24, 2011) in Denton, Texas, by J. Ryan Fullerton, one of the elders (2002- ) at Immanuel Baptist Church in Louisville, Kentucky.
[NOTE: Sponsored by three churches, the Fellowship Conference is also affiliated with the HeartCry Missionary Society and its founder Paul Washer. The 3rd annual Fellowship Conference is April 5-8, 2012, in Denton, Texas. Pastor Ryan is a scheduled speaker.]
Those who have sat under Ryan's preaching know that he can expound Scripture to the satisfaction of scholars while at the same time driving the word authoritatively into the heart of those who hear. His messages rarely fail to transform the listener, and they never fail to arouse some kind of response. 
This message is no different and accomplishes a great many things. 
Mainly, Ryan urges us to consistently and diligently preach the gospel to the "prostitutes, tax collectors, and sinners" of our communities—and not in a distant and impersonal way, but in ways which bring us into close contact with their lives, even by inviting them into our houses. 
Along the way, this sermon makes many other points.
It shows the graciousness of Christ, who practiced this kind of evangelism. It also confronts common misconceptions of holiness. It even corrects a misapplication of the biblical doctrine of sin, reminding us that even worthless sinners still have great worth before God. 
As Christians, whenever we hear a preacher challenge us, we need to "search the Scriptures to see if these things be so" (Acts 17:11). It is our belief that God intends this message to work repentance into the hearts of many professing Christians lacking Christ-like love for sinners. 
May you listen well, having asked God to open your heart to the word preached.


Among others available online via YouTube.com, IllBeHonest.com and other websites, here are some more messages by Pastor Ryan. Some are videos and some are audio only.

Be blessed as you are instructed and exhorted by this preacher of the Gospel.

+ "The Convicting Power of Grace," 4th annual Fellowship Conference, Denton, Texas, March 29, 2013 . . . "It is grace that spurs on radical obedience to reach lost areas around the world. It is not simply exhortations to be radical that result in people being radical. It is tender forms of kindness and grace that form the most radical discipleship in the world"

+ "3 Reasons Why We Must Cling to God's Word," 1st annual 9Marks Conference ("Expository Preaching") at Southern Baptist Theological Seminary, Louisville, Kentucky, March 2, 2013
--> For all 6 sessions (Dever, Mohler, et al.) and Q&A's, see here



+ "Where Is Your Faith?" (Luke 8:22-25), dorm meeting, Boyce College, Louisville, Kentucky, October 29, 2012

+ "Holy War: Is God Guilty of Genocide?" (Joshua 11), Fellowship Conference, Denton, Texas, April 6, 2012


+ "Daniel: A Man of Prayerful Dependence" (Dan. 9:1-23), 2012 Men's Pancake Breakfast, Clifton Baptist Church, Louisville, Kentucky, March 10, 2012

+ "Radical Evangelism," breakout session at "Radical: Give Me An Answer" collegiate conference, Southern Baptist Theological Seminary, February 18, 2012

"Biblical Manhood & Womanhood," 8 messages including Q & A, delivered at Lake Road Chapel, Kirksville, Missouri, February 2012
--> Said one attendee and blogger: "I personally know of no finer introduction to manhood and womanhood from a Christian perspective"

Lake Road Chapel.
Kirksville, Missouri.
February 2012.

Click here to listen to sermon series.
"The Power of Example: How Not to Ruin a Perfectly Good Preaching Ministry" (1 Timothy 4:12), chapel message at Southern Baptist Theological Seminary, October 19, 2010

+ "Truths That Will Drive You Into A Life of Service" (Hebrews 2:1-4), dorm meeting, Boyce College, Louisville, Kentucky, March 14, 2011

+ "What Is A Christian?" (John 17), dorm meeting, Boyce College, September 13, 2010

+ A message on balance given at a dorm meeting, Boyce College, February 1, 2010

+ Various sermons at Immanuel Baptist Church, Louisville, Kentucky, October 2007-present

+ Some portions of Ryan's sermons have been included in songs by Christian hip-hop recording artist Flame

Also, see here for some blog posts written by Pastor Ryan.

Information on Ryan's biography and the church where he ministers are both online.


10th Anniversary Surprise Service of Ryan's Pastorate

Immanuel Baptist Church 

Louisville, Kentucky

February 2012

For a 10-minute personal reflection video about Ryan that was given during the commemorative service from one of his mentor-friends (and former Bible college classmate of Ryan and me), Pastor Clint Humfrey of Calgary, Alberta, Canada, click here.

Immanuel Baptist Church. Est. 1887.
Louisville, Kentucky, USA.

Current building (shown here), built 1905.

Spiritually revitalized, 2002-present.

See here for a 10 minute video on Immanuel's

"Deeper and Wider" vision campaign (2013). 

Southern Baptist Theological Seminary. Est. 1859.
Louisville, Kentucky, USA.
Boyce College. Est. 1974.
Louisville, Kentucky, USA.

Boyce is the undergraduate school
of Southern Baptist Theological Seminary.

Wednesday, February 1, 2012

The Independent Spirit: Good, bad (sinful) or indifferent?

For better or for worse, a pattern of independence is evident in my life.

I am not proud nor embarrassed by this fact, a fact that is common knowledge to those who know me well. It is simply my life's reality.

Maybe this is true of you or someone you know. If so, how are we to understand the person with an  independent spirit? Is his or her independence sinful or not sinful towards God and others? Or does the good/bad categories not matter?

Below are some thoughts that include an autobiographical sketch.

Independence, USA

I became a Christian in 1992 through the ministry of Independent Bible Church in Port Angeles, Washington. IBC was, and remains, a member of the Independent Fundamental Churches of America (I.F.C.A.).

One of the things that attracted me to IBC was the "Independence" in its church name. As a not-yet Christian who had never attended a Bible-believing church before, I was wanting a church that was simply an independent (non-denominational) church that preached the Bible and pointed me to the Lord Jesus Christ. In leaving the Roman Catholic Church of my Connecticut upbringing when 18-years-old, I did not know what a Protestant was nor its denominational branches such as Baptist, Episcopal, Lutheran, Methodist, Presbyterian, etc.


Shortly after conversion to Christ, I served as an intern at Quilcene Bible Church, 1993-94. Located in the rural logging and oyster town of Quilcene, Washington, QBC continues to be a member of the Northwest Independent Church Extension. N.I.C.E. is a church planting ministry of I.F.C.A. in the Pacific Northwest.

In 2008, University Press of America served as the publisher of my works on the American evangelist James Brainerd Taylor (1801-1829). U.P.A. is a member of the Rowman & Littlefield Publishing Group, one of the largest and fastest-growing independent publishers and distributors in North America. R.L.P.G.'s motto is "Independent Publishing for Independent Minds."


With James Brainerd Taylor and 19th-century America being my primary historic interest and academic specialty, I am a considered an "independent scholar" by the American Society of Church History and other academic societies I am a member of. This designation is because I am not a member of a college or seminary faculty, serving the needs of academia.

As an American, our country's founding fathers wrote and adopted the Declaration of Independence. The historic document that severed us from Great Britain in 1776 was signed by the Continental Congress in Philadelphia's Independence Hall. Every July 4th Americans celebrate Independence Day.

Surrounded by Africans, Asians, Europeans, Middle Easterners and those from Oceania (especially Australia and New Zealand) during my 26 months in the melting pot that is Israel (May '09-June '11), I realized just how much we Americans--or at least this American--value our individual and political independence and freedom.

In November 2011, I became an individual member of the Fellowship of Independent Reformed Evangelicals (F.I.R.E.). I was a member of a F.I.R.E. church in Jerusalem for 2 years, and now am in the process of becoming a member of a newly begun (summer '09) F.I.R.E. church in Port Angeles, Washington.

Lastly, I have been an avid motorcyclist since 1990 and a member of the U.S.'s largest motorcyclist organization, American Motorcyclist Association, since 2007. Motorcyclists are known, of course, for their rugged and individualistic independence.


Circumstances, Disposition, Choices

As I review my own life and observe that of others, it seems that three factors are involved in a person's independent spirit.

Life's circumstances. From an early age, and like some others in their family environments, I have had to learn to do things myself. The answer was often "me" to the question, "If no one else is going to do it or teach me, then who will?" concerning a variety of life's skills, be it how to shave one's face to how to make money to pay for a pack of baseball cards when a kid.

Also, and as one born and raised in America, it seems Americans are born with an individualistic, independent attitude. This seemed especially true in the generally socially-cold New England of my upbringing (1976-91) where a family hardly knew or spoke to their neighbors.

Disposition. I have in mind a person's natural/innate temperament that has a bent towards independence. This in-and-of itself is not sinful.

However, this can also refer to a sinful disposition or inclination to not submit to God's authority, thereby rejecting the truth that it is God who "gives everyone life and breath and everything else" (Acts 17:25). A rejection of God's authority often leads to a rejection of man's authority; for instance, one's parents, boss at work or a school teacher. Independent people often do not like to cooperate with others or submit to authority.

Choices. Though circumstances and disposition play a part, an independent person still must be held accountable and responsible for the choices he or she has made. On certain occasions, and either to my or others' benefit or harm, I know I have intentionally chosen the way of independence over the way of dependence and reliance upon others.

Is Independence Sinful or Not Sinful towards God and others?
Yes and no. It depends.

No, if understood that one can a have a God-given personality that has an innate bent towards independence. For instance, many in leadership positions are often independent in nature. Moreover, being independent and self-sufficient on one's own land is commendable and not morally wrong. Senior citizens wanting to continue their independent lifestyles--and thereby not be a burden to family, friends or the government--can be commendable. Fill in your own example of non-sinful or spiritually-neutral independence.

Yes, if a person's independent ways leads to a rejection of a dependency upon God the Father, Son and Holy Spirit for physical and spiritual life. Yes, if by one's independence a person is being selfish and sins against others. And yes, if not submitting to God-ordained authority, be it at work, in the church or from one's government.

Any thoughts?



Sunday, January 1, 2012

Happy New Year 2012 . . . "My only resolution, 'trust in Christ, daily and hourly'" . . . New Year's Day 1843 with "uncommon Christian" Mary E. Van Lennep (1821-1844)

Frontispiece to the
Memoir of Mrs. Mary E. Van Lennep.
With Mary's imprinted signature and vow,
"Jesus, I give my all to Thee."
From Port Angeles, Washington, USA, Uncommon Christian Ministries wishes you a Happy New Year!

To encourage and inspire the follower of the Lord Jesus Christ to continue to grow and mature in his or her faith in 2012 (Hebrews 6:1, 2 Peter 3:18--UCM's key Bible verses), here are some excerpts from the private journal of one of the earliest American missionaries to Turkey, Mary E. Van Lennep (1821-1844). The journal is dated January 1, 1843.

At the time of writing, Van Lennep was 21-years-old and just 8 months away from marriage and sailing overseas. She was in the midst of making final preparations for foreign missionary service in Turkey with her soon-to-be husband. As was somewhat common then, she left for overseas service (October 11, 1843) just weeks after getting married (September 4, 1843). The couple had their honeymoon in Niagara Falls, New York.

Twenty-one months after writing the journal entry, Van Lennep died at the age of 23.

Lord willing, one day I would like to write a biography on the "uncommon Christian" Van Lennep. For now, online excerpts such as this will have to suffice. (Van Lennep was born and raised only 4 miles from where I grew up in West Hartford, Connecticut, 1976-91).

About Van Lennep, the below biographical sketch is from the online Portraits of American Women in Religiona part of the Library Company of Philadelphia (est. 1731 by Benjamin Franklin). I have added some additional information to the sketch.

BIOGRAPHY

Born in Hartford, Connecticut, Mary Elizabeth Van Lennep graduated from the Hartford Female Seminary in 1838. (Hartford Female Seminary was founded in 1823 by Catherine Beecher, the older sister of Harriet Beecher Stowe.)

Her father, the Rev. Joel Hawes (1789-1867), who had studied theology at Andover Theological Seminary and was an influential Second Great Awakening pastor-author of the First Congregational Church in Hartford (est. 1632, called today Center Church or First Church of Christ), was an advocate of missionary work.

After battling a long illness which kept her bedridden through much of 1841, she spent a year teaching Sunday school to other females, and in 1843 married the widower Rev. Henry J. Van Lennep (1815-1889), a missionary with the American Board of Commissioners for Foreign Missions (ABCFM, est. 1810). Shortly thereafter, Mary sailed with him and her father to the mission in Smyrna, Turkey (modern-day Izmir). 

She died of dysentery in Constantinople, Turkey (modern-day Istanbul) a year later at the age of 23. Her grave remains at the Ferikoy-Istanbul Protestant Cemetery.

The Memoir of Mrs. Mary E. Van Lennep, Missionary in Turkey (1847) was compiled by her mother (Louisa Fisher Hawes) from her journals and correspondence. The preface quotes one of Mrs. Van Lennep’s friends about her character, which she believed made her a model for other young women.

*NOTE: The 382-page memoir is available online and at no cost via Google Books.

Memoir of Mrs. Mary E. Van Lennep

JOURNAL EXCERPT
Sunday, January 1, 1843. This morning was our communion, and it did seem pleasant to have it come on the first day of the year. We sang "Our God, our help in ages past," a sublime hymn, and "On Jordan's stormy banks I stand."
My dear father's sermon was from Colossians 1:12; showing what was necessary in order to be prepared for the happiness of heaven. I could answer all the solemn tests with some satisfaction.
It was sweet to be around His table, and I did enter with my whole soul into the consecration of myself to Christ; and I did pray, that when the year came round again, I might be engaged for him [as a missionary] far away among the heathen. These precious privileges, these dear friends, are very dear to me, but I do hope I can leave them all, and I pray God that I may not be in the slightest thing deceived about my state.
I have resolved to go no step alone. I consecrate to Jesus, my time, my studies, my friends, my earthly store, and ask him to guide me every moment. O, he whose love brought him to die for us, will he not give us all things necessary to enable us to live for him? O, I know he will. My only resolution, or rather all my resolutions, are comprised in this one thing, 'trust in Christ, daily and hourly' . . . .
And now I give up myself, and all my dear friends, and my interests to Jesus, praying that this may be a year of the right hand of the Most High; that his kingdom may come, not only here, but in all our world. Amen.
I must notice the beautiful day which smiles upon us. The sky is bright and softly blue, and the snow lies upon the ground, and gives a sweet, home-like aspect to all the dwellings around. Yes, all is calm and bright and beautiful. My Father makes it all. And He who makes the natural world so lovely, is making the moral world shine brighter and brighter, and all the dark clouds of pollution shall be chased away.
One thing I like, and 'tis that I am learning to read the revealed word of God, as well as the natural word, and I am thankful that I am beginning better to comprehend and love its sacred pages.
*Taken from Louisa Fisher Hawes, Memoir of Mrs. Mary E. Van Lennep (Hartford, Conn.: Belknap & Hamersley, 1847), pages 175-76.

First Congregational Church (Center Church).
675 Main Street. Hartford, Connecticut.

Est. 1632.
The current (fourth) church structure built in 1807,
thus the church of Mary E. Van Lennep and her
pastor father, the Rev. Joel Hawes (1789-1867).
Inside of First Congregational Church (Center Church).
675 Main Street. Hartford, Connecticut.

Saturday, November 19, 2011

King James Version (KJV) Bible, 400th anniversary . . . James Brainerd Taylor (1801-1829) and his "dear little book"

Throughout 2011, churches, seminaries, universities, historical associations and Bible societies throughout the English-speaking world are commemorating the 400th anniversary of the completion of the King James Version (Authorized Version) Bible.

For instance, on November 16, 2011, England's Queen Elizabeth II and other members of the British royal family attended a commemorative event at Westminster Abbey in London. The event was sponsored by the King James Bible Trust.

On the King James Bible Trust's website is a wealth of information and videos about the history and influence of the KJV, including videos from Prince Charles and Queen Elizabeth II.

No other English translation has had more influence on American and British language and culture than the KJV. It is indeed the book that has changed the world, as this 5-minute video from the New Zealand Bible Society shows:




The 1611 translation was done by 47 scholars, all of whom were members of the Church of England (Anglican Church). The New Testament was translated from Greek and the Old Testament was translated from Hebrew. The 7-year translation work (1604-11) occurred during the time of the famed playwright William Shakespeare (1564-1616).

In 1982, the New King James Version (NJKV) Bible was published by the American publisher Thomas Nelson Inc. It took 7 years for the committee of 130 biblical scholars, pastors and theologians to complete the translation. As with the KJV, so the NKJV also used the Textus Receptus (Received or Majority Text) for its translation of the New Testament.


James Brainerd Taylor, Dr. Peter Parker and Taylor's "dear little book" in China

Peter Parker (1804-1888), missionary to China
The American evangelist James Brainerd Taylor (1810-1829) made much use of his KJV Bible in his effort to be an "uncommon" Christian, defined by Taylor as "an eminently holy, self-denying, cross-bearing, Bible, everyday" Christian.

In God's providence, when James' brother Fitch W. Taylor (1803-1865) was in Canton (Guangzhou), China, serving as a chaplain on the first American naval ship to circumnavigate the globe (May 6, 1838–June 1840), Fitch was surprised to find his late brother’s "dear little book," his morocco-covered pocket KJV Bible.

The Bible was in the possession of the Yale-educated Dr. Peter Parker (1804–1888), the first Protestant medical missionary to China. The Bible was given to Parker by Fitch’s sister-in-law (the wife of brother Knowles Taylor) before Parker left New York City for China.

Fitch remembered seeing James “for hours, and daily, in absorbed and delightful study” with the “identical little volume” that Parker showed him. (As of this writing, the Bible has not been located yet by this biographer on J. B. Taylor.)

See Fitch W. Taylor, A Voyage Round the World, and Visits to Various Foreign Countries, in the United States Frigate Columbia; Attended by Her Consort The Sloop of War John Adams, and Commanded By Commodore George C. Read. . . ., 5th ed., vol. 2 (New Haven: H. Mansfield, and New York: D. Appleton and Co., 1846), page 137. Available online and for free at Google Books.


"O, to be mighty in the Scriptures" (Acts 18:24) . . . Of Intense Brightness excerpts

Below are some excerpts from my second book on Taylor entitled Of Intense Brightness: The Spirituality of Uncommon Christian James Brainerd Taylor (University Press of America, 2008), pages 10-13.

The excepts about J. B. Taylor's spirituality of biblicism are taken from the introductory essay to the 168-page work.


“Next to personal holiness, Mr. Taylor desired to be ‘mighty in the Scriptures’. . . . ‘O to be mighty in the Scriptures’ [Acts 18:24], was his frequent petition at the throne of grace.” (Memoir of James Brainerd Taylor, 2nd Edition, 1833, page 437).

That this desire of Taylor’s was not merely an intellectual one is known from comments by one of his contemporaries:
With constancy he searched the Scriptures—not for subjects of speculation—not as a mere intellectual exercise—but with a strong desire to ascertain what affections ought to be cherished, and what duties performed.
In the Bible, as in a mirror, he looked at himself; and in light of the Bible he contemplated every object that claimed his attention or solicited his affections. He was indeed a Bible Christian. Perhaps no one ever more implicitly subjected his whole being to the inspired word.   (Memoir, page 428.)
In a “Note by a friend,” we learn more about this seemingly “walking concordance” from another of his contemporaries:
Mr. Taylor’s familiarity with the contents of the Bible was observable by all with whom he associated.
It was an interesting trait in his habits of intercourse with friends, that, when the conversation seemed at a stand, he would take out his little pocket Bible, saying, “I guess I can find something here to amuse us;” and then would give a familiar exposition of some passage, and connect with the illustration some anecdote; at the same time repeating, and turning to parallel passages; so that no one could listen to him without being deeply interested.
So peculiarly happy was he in these familiar illustrations, that it was not an unfrequent thing to see those around him smile with delight, and at the next moment weep with deep emotion. There are many, who were often in his society, who will recognize the truth of this remark in their own experience.
He would often speak of his Bible, as “the dear little book.”
I was present at his examination [for a license to preach the gospel, October 7–8, 1828, in East Haddam, Connecticut], and never heard any man quote the Sacred Scriptures with such fluency, for confirmation of his doctrinal views, as the questions were successively proposed to him.   (Memoir, page 43-44 footnote.)

Indeed, the Princeton University and Yale Seminary-educated J. B. Taylor was, as John Wesley (1703–1791) claimed to be, homo unius libri (“a man of one book”).


And, like his deceased theological mentor Jonathan Edwards (1703-1758), Taylor was
Resolved, To study the Scriptures so steadily, constantly, and frequently, as that I may find, and plainly perceive, myself to grow in the knowledge of the same. (Resolution 28 of Edwards’ 70 Resolutions)
Due to Taylor's frequent usage of Scripture, some verses seemed to have been particularly treasured. These include (and are presented with the NKJV text):

● Deuteronomy 3:27: “Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan.”

● Joshua 13:1: “There remains very much land yet to be possessed.”

● Ecclesiastes 9:10: “Whatever your hand finds to do, do it with all your might; for there is no work or device or knowledge or wisdom in the grave where you are going.”

● Daniel 12:3: “Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever.”

● Matthew 10:16: “Be wise as serpents and harmless as doves.”

● John 13:7: “What I [Jesus] am doing you do not understand now, but you will know after this.”

● 1 Corinthians 15:10: “By the grace of God I am what I am.”

● 2 Corinthians 12:15: “I will very gladly spend and be spent for your souls.”

● 1 Peter 1:8: “Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory.”

Taylor hid the Word of God in his heart by memorizing Scripture so that he might not sin against God (Psalm 119:11).